At times we argue with
Missus about the ascendancy or otherwise of Indian Classical Music over its Western
counterpart. Of course, comparisons are odious, futile, Dad used to say, a way
of insulting two at a time…We recall the argument we had with Dr. M. Sakuntala ,
Professor of Nuclear Physics, somewhere in the 1970s, at the once venerated
Banaras Hindu University, the BHU, Varanasi, Madan Mohan Malaviya’s mind child,
not brain child. “Basi hai Ganga ke Ramya
Tat Par, Ye Sarva Vidya ki Rajdhani”. What is this blog about if not about mindless
digressions, stumbling into thorn-ridden Briar Rose pathways, slashing away at
those thwarting bushes, scythe in hand…in quest of Sleeping Beauty, he,he,he...!
Ya, she was a Telugu, an intellectual in the CVRaman tradition, like they don’t
make any more. She researched at Princeton, where the Americans in their
endearing ways called her Sak…
Madhur Manohar
Ateev Sundar , Ye Sarv Vidya Ki Rajdhani,
Yeh Teen Lokon Se Nyari Kashi , Sugyan Dharm Va Satyarashi,
Basi Hain Ganga Ke Ramya Tat Par , Ye Sarv Vidya Ki Rajdhani
Madhur Manohar Ateev Sundar Ye Sarv Vidya Ki Rajdhani….
Yeh Teen Lokon Se Nyari Kashi , Sugyan Dharm Va Satyarashi,
Basi Hain Ganga Ke Ramya Tat Par , Ye Sarv Vidya Ki Rajdhani
Madhur Manohar Ateev Sundar Ye Sarv Vidya Ki Rajdhani….
Ya, then, so we had this
argument about the ‘ascendancy or otherwise of our music and ‘theirs’, and were
on a winning spree as always, ha,ha,ha,…Mince,
like playing the Devil’s Advocate’ or something haan..! YF was the only devil who could beat Sak at Scrabble, and
we both really played it dirty, you understand what that means, not the content
part...
It had started with yours
faithfully quoting disapprovingly Nirad Chaudhuri on the subject of Classical
Music. NC, about whom shyamal Ashok Mitra
had remarked “how much learning…and how little wisdom.” Khushwant Singh was in
those days doing something like a hand-holding for NC, hoping to justify his
entrée into the Illustrated Weekly. “ Indian Classical can’t hold a candle to
the Western variety” or something like that we don’t remember the exact words
of course. Sak offered her unstinted
support to the belief, whereas YF plumped for ‘depends’..
de gustibus, non disputandum est (Cicero, I believe),
which means, `There is no arguing taste'.
By the way, here is a quotation from a very important book, siding with Indian Music, which is melody based, in contrast to Western Classical, which is based on harmony:
By the way, here is a quotation from a very important book, siding with Indian Music, which is melody based, in contrast to Western Classical, which is based on harmony:
“Although I am myself very fond of harmony, and it cannot but be
acknowledged that it is a very sublime stretch of the human mind, the reasoning
on harmony will perhaps convince the reader that harmony is more conducive to
cover the nakedness, than shew the fertility, of genius. Indeed, perhaps all
the most beautiful successions of tones which constitute agreeable melody are
exhausted, and this is the reason of the poorness of our modern melody, and the
abundant use of harmony, which however in a good measure compensates by its
novelty. At the same time, we are constrained to allow that harmony is nothing
but art, which can never charm
equally with nature. " Enthusiastic melody can be produced by an
illiterate mind, but tolerable harmony always supposes previous study,"—a plain
indication that the former is natural, the latter artificial.” (from A Treatise on the Music of Hindoostan by Capt. NA Willard, written in 1834- one of the first books on Indian Music by an Englishman)
Okay, forget it. That
leaves us with our old and favourite subject. What is immutable in this
universe? Any shashwat satya there,
hello, hellooo…..? As they say, we are mere “clods of organic matter crawling
on the surface of the earth”. Even the Gods do not know the full story, for the
Universe pre-dates them etc., etc., iti
Rigveda…For Decartes the immutable truth was “I think, therefore I am”.
Russell applied further rigour and declared all that could be said with
certainty was “I think therefore thought is”, for ‘am’ remains an undefined
variable in the Cartesian belief…
YF, follower that he is of
Einstein, always suspected that (i) Music and (ii) Mathematics could be counted
as immutable, not answerable to any ephemeral agency. Suspected.
Why they appeal to the human-kind is another story. Something to do with Darwin’s
Law of Survival of the Fittest. We are just outlining-adumbrating- another hypothesis of
ours, which will certainly metamorphose into another blog one day. We have even
named it, as one names a child on the way. “The Fifth Element”, meaning the Element
of Surprise. Theory goes like this: Species develop in the organisms’ quest to
adapt to the changes in environment, if any. Therefore, ‘variation’ in the
genetic set up or in the gene pool helps the process of adaptation. The more ‘startling’
the change, the more exciting it could be. That’s why the ear responds to a
surprising taan, or an unexpectedly
introduced swara, or a departure from
the ‘sum’. The phenomenon of ‘sum’ is nicely brought out on this
site:
“Indian music recognizes 3 key
elements of rhythm, from which most vocalists/instrumentalists judge where they
are within a rhythmic cycle. The most emphatic beat is known as sum (literally
"equal" or "together"), which usually occupies the first
beat of a tal. It is the most important beat of the tal because it commences
the cycle and provides the center for exposition. Many compositions are set so
that their emphasis is also on this particular matra. In a performance, great
care has to be taken so that the soloist and the tabla player come together on
the sum. Even during flights of improvisation, a soloist must skillfully render
the melody such that the end of the cascade of notes falls on sum properly.”
In the context of our
discourse, it is the ‘flights of improvisation’ that we refer to as the ‘variation’.
On the platform of Darwinism, the commonplace “change is the spice of life”
acquires a different facet, isn’t it?
So, what does that have to
do with our nice little tiff with Sak? If what is stated above is true, a
clever variation makes for good music, whether it is Western, Hindustani, Caranatic,
or a bird-call, or an African drum-beat. The more mature the ear, the greater
will be the sophistication required to hold her or him. Something like the Relativity
Theory, or Integral Calculus, or Topology.
As Missus says, even a simple
raga like Kalawati has immense potential for firework- if likened to a ride
through the hills, unexpected valleys suddenly appear before you at a turning. Startling flora, exotic smells, and spells of
utter peace. Listen to two favourites: first Dr. Prabha Atre, then a cerebral 1969 composition
by Malinitai. By the way, Malinitai was a Mathematician, and Prabhatai, a Lawyer, so was Pt. Bhatkhande- a practicing criminal lawyer!
TAILPIECE:
The Shillong Water Supply: On the subcontinent, be
it Delhi or Mumbai, from the Municipal main pipe which runs along the length of
the road, each house taps water in series. This leads to unhealthy competition.
The upstream guys enjoy a privileged position. Someone installs a Tullu and then a host of
Tullus spawn, for the Tulluless households are losers. Then the consequent
conflicts. In the Khasi territory, at the end of each street is the Municipal
main, and each house draws water by a one-inch pipe (strictly one-inch) in
parallel. No question of the upstream ones drawing more water and the next one
having to put a Tullu. Looks odd, but conflict is avoided, so is the waste of precious
electricity.
We are best left to
ourselves, we do it better man!
No comments:
Post a Comment